Anyone who has ever responded to Bright Adi Da and whoever will respond moving forward will want to know the Truth of what Adi Da indicated about Ruchiradama Nadikanta and Quandra Sukhapur, the day before He took Mahasamadhi (and repeatedly for many years before then). I and many devotees have communicated (many times) this very consequential information.
This time I am referencing the literature which is correspondingly published. See content in above link. Please view and note, this communication is not true. Certain omissions are deliberate. See below the requirement of "Perfect Practice" demonstration that is necessary to freely serve as a Ruchira Sannyasin. These two devotees were not acknowledged to be practicing the Perfect Practice, after years of detailed consideration, testing and evaluation, by Bright Adi Da. This period of testing provided, in effect, another aspect of Teaching Demonstration, yet without his submitting as he did in previous years. The present time flaw of declaring false practice, authority and order to the gathering, to the world and IN HIS Literature, sets all that is being offered by the gathering on a false footing, "at the core", reverberating on out. Not acknowledging these two devotees to be Ruchira Sannyasins, individually or as an Order is not a tragedy. The lie is the tragedy. Supporting the lie rather than Bright Adi Da Authority.
The entire gathering, on into the public were given this Summary Communication. It is remarkable that this lie is held in place.
We allow these women to make fools of themselves as they both still insist on wearing the titles and costumed roles of True and Free Perfect Practice practitioners. While what is most fundamentally required for Bright Adi Da's Mission Work as an authentic culture is failing and dying out.
Supporting this lie is not Bright In Love Yoga or human care and support. People are misusing these two devotees for their own self possessed purposes and to avoid responsibility for the consummate changes that would be necessitated if these women (and all devotees) followed their Siddha Gurus instructions. Which he asked the entire culture, priesthood and Samrajya to ensure. No response to HIM to date on this core matter.
Utterly astounding, as the egoic wheel churns out mummery experiences, costumes and roles.
There is no doubt whatsoever that these two devotees are senior and essential in service to Adi Da. However what he kept indicating with an extreme passionate expression of importance, is that they could be of right use ONLY IF they submitted to his summary evaluation and the required sadhana he out lined, as student beginners "with unhandled business", like all other devotees. He also indicated in no uncertain terms, to be clear ONCE AGAIN, that both needed to live and be visible in a culture of accountability to keep "in check" their liabilities and also served to incarnate the virtues he empowered. Just as should be so for all devotees.
Until this critically important error is rightened the entire gathering will continue to be fractured and justify conflict in points of view. This is the a key aspect of the REFUSAL he consistently addressed, "to set the relationship to him right". This is what we are all collectively refusing to do. Nothing mysterious about it. The REFUSAL is still being played out because to set this error right would require an entire turn about for all.
This statement below is placed in Adi Da's literature every time Ruchiradama Nadikanta and Quandra Sukhapur contribute or are imaged in reference to a a written contribution.
"Ruchira Sannyasin Order (RSO) — More formally: The Naitauba Ruchira Sannyasin Order of Adidam Ruchiradam. (Previous names: Free Renunciate Order, Free Sannyasin Order.) The senior renunciate order of Avatar Adi Da's most advanced devotees (along with Adi Da Samraj Himself) who have legally renounced all property and devoted themselves entirely to Spiritual and Divine purposes. The Ruchira Sannyasin Order is the senior of the two formal renunciate orders in Adidam. (The other is the Lay Renunciate Order.)"Ruchira" is a title for all members of the Ruchira Sannyasin Order who are practicing in the context of the sixth stage of life, and indicates "a true devotee of the Ruchira Avatar, the Da Avatar, the Love-Ananda Avatar, Adi Da Samraj, who is, by His Grace, becoming Radiant, or 'Bright' with Love-Bliss, through uniquely one-pointed (self-surrendering, self-forgetting, and self-transcending) feeling-Contemplation of Him, and, Thus and Thereby, of the True Divine Person" (from "The Orders of My True and Free Renunciate Devotees", Eleutherios). "Naitauba" is the traditional Fijian name for Adidam Samrajashram, the Great Island-Hermitage of Avatar Adi Da Samraj. As a general rule, all members of the Ruchira Sannyasin Order are formal residents of Adidam Samrajashram. Adi Da has indicated that the members of the Ruchira Sannyasin Order collectively function as His "Instruments", allowing Him to Magnify His Transcendental Spiritual Work for all time.
See below, Avatar Adi Da Samraj from "The Orders of My True and Free Renunciate Devotees"
"I Work through My Ruchira Sannyasin devotee-Instruments as "points" of contact (and, altogether, as My Instrumental Means) in the worldwide sacred cooperative cultural gathering of My devotee — and I Work through My Ruchira Sannyasin devotee-Instruments as concrete "points" of focus on the universal grid, for the sake of all-and-All. This is the unique Significance of the Instrumentality of My Ruchira Sannyasin devotee-Instruments in the only-by-Me Revealed and Given Reality-Way of Adidam. My Instrumental Ruchira Sannyasin devotees are (necessarily) individuals... who are (thus, during, and, otherwise, after, the physical Lifetime of My Divinely-Avatarically-Born bodily human Divine Form) fully accountable to Me, and profound in their devotional recognition of Me, and profoundly devotionally responsive to Me — and who are (necessarily) formally practicing the "Perfect Practice" of the only-by-Me Revealed and Given Reality-Way of Adidam. Because they are (thus) conformed to Me, I can (now, and forever hereafter) Use such Instrumental Ruchira Sannyasin devotees as a collective "point" of contact for My Divine Avataric Transcendental Spiritual Blessing-Work, and such Instrumental Ruchira Sannyasin devotees themselves can (now, and forever hereafter) collectively function as a Means of focusing the devotional recognition-response to Me (or the right devotional approach to Me and the right devotional Invocation of Me) in the total "world". In Working through such Instrumental Ruchira Sannyasin devotees, I Respond (and always will Respond) to everyone (including each and all of My formally practicing devotees, and including even all beings — both human and non-human), in all the various particular areas of this "world" (and in even all "worlds")."
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