It is always a useful tool to study about all forms of seeking, practices and awakenings, comparatively, with open hearted feeling discrimination in relationship to Adi Da's communications about the great traditions of humankind, which speaks to ALL aspects of life.
Adi Da addressed the great traditions of mankind through his work on The Basket of Tolerance.
The Basket of Tolerance is not published in its updated form yet.
See link below, scroll down the page to access PDF copies of Basket of Tolerance Booklets
Listen to Mooji here (see link below) and consider his gifts in Satsang and how this process relates to the 7 stages of life and Bright All and all inclusive Satsang, non-differently and not cultically.
Over all the decades of living with Adi Da and devotees and living in the world, practicing doing so without dissociation or abstraction, this Reality Consideration is an inherent gift that is constant in Bright Yoga.
What are your non cultic conclusions that embrace and respect Mooji and his Satsang?
I sat in Satsang with Mooji in Tiruvannamalai a couple years ago in a public context. Tears came to my eyes when my heart became aware that Mooji was feeling the same kind of frustration that Adi Da and all True Realizers or teachers of any degree have expressed.
Which is that true and serious aspirants, students and devotees are like discovering a needle in a haystack. Most of humanity, even religious and spiritual seekers, are not typically interested in the actual intensive purifying processes of preparation, study, service, sadhana, discipline, yoga and reciprocal recognition- surrender-in Divine Light Love relationship that is required for "Enlightenment" (in the form being offered by teacher or guru or Siddha)
Adi Da Love Ananda: "When that process of seeking begins to break down, then you no longer quite have the “edge” of your search left. You begin to suspect yourself. You begin to doubt the process of your search. Then you are no longer fascinated with your search, your method, your Yoga, your religion. Your attention begins to turn to the sensation that motivates your search. When you begin to consciously observe that root-motivation, this is what I call “understanding”. When you begin to see the root-form of your own activity — which is your suffering — that self-observation becomes self-understanding. When (through the great ordeal of Real Spiritual life) such self-understanding becomes absolute, most perfect — such that there is utterly, absolutely, no dilemma, no form in conscious awareness by which to interpret existence, such that there is no self-contraction, no fundamental suffering, no “thing” apart from Consciousness Itself — That is the Most Perfect Realization of “radical” (or “gone-to-the-root”) self-understanding. It is only Love-Bliss-Happiness."
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