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Freedom Bonding


Because the present time manifestation of Adidam continues to be a collective dramatization of falsehood and revisions, each and every to Bright Adi Da responsive student devotee (Listener) can always engage this Direct Freedom Yoga that is most fundamental. 


It is important to note that at the end of Adi Da's physical embodiment He Called each and every devotee (repeatedly) to fulfill the primary service of ensuring that Adidam Itself is rightly aligned, authentic and True.


Most all individuals and the collective of responsive devotees/students are refusing to take on this "burden" of responsibility.


This is why "governance and leadership and  formalities" are not showing the Signs (as detailed and required) that Adi Da indicated would be in evidence.


If there was testing and proving of Real ego self transcending Bright Yoga it would be Obvious that Adidam IS Only Signed by the inherent Radiance of the Divine Self Condition and Person. No matter what arises, to be transcended. This True Heart Way is NOT about the presumed separate self, function or role or play within a finite pattern or structure of ANY KIND, no matter how "devotional" one may presume oneself to be.

 

Where are these signs amongst the entire collective? 


Beloved Adi Da:

"The Usual "Method" Of the ego, and (Therefore) Of ordinary people, Is To Become Involved In what arises (whatever that May Be In any particular circumstance) — Either By Indulging In what arises Or By Avoiding what arises Or By (Otherwise) Attempting To Manipulate what arises. Such Strategic Effort In Relation To what arises Is Not The Yoga Of The Only-By-Me Revealed and Given Way Of Adidam, but It Is Merely The Effort Of the Separate (and Separative) self To Struggle With itself. Even To Strategically Manipulate the Separate (and Separative) self (itself), In Order To Surrender the Separate (and Separative) self, Is Nothing but An (Inevitably Fruitless) Effort Of the Separate (and Separative) self To Struggle With itself. Thus, The Secret Of Ruchira Avatara Bhakti Yoga (and, Therefore, Of The Entire Way Of Adidam) Is Not To Struggle With the content that Is arising In and As the body-mind, but Merely To Turn The Principal Faculties Of the body-mind To Me.

It Is Always (In any moment) Possible To Turn The Four Fundamental Faculties Of the body-mind To Me — Because (In and Of Themselves) These Faculties Stand Prior To Their "objects" (or Apparent contents), and They Are (Therefore) Never (Themselves) Bound To The egoic "Program" Of the moment."


"From The Beginning Of Student-Beginner Practice, The Foundation Of My Devotee's Practice Is Ruchira Avatara Bhakti Yoga — and It Is Only On The Basis Of That Foundationary Practice That My Devotee Engages The Responsive Practices Of The "Conscious Process" and "Conductivity".


 "It Is Always (In any moment) Possible To Turn The Four Fundamental Faculties Of the body-mind To Me — Because (In and Of Themselves) These Faculties Stand Prior To Their "objects" (or Apparent contents), and They Are (Therefore) Never (Themselves) Bound To The egoic "Program" Of the moment. The mind May Be thinking Constantly — but The Faculty Of attention (itself) Has No "object" or Quality, and (Therefore) It Can, Itself, Always Be Turned To Me. There May Be Reactive emotions arising — but The Faculty Of feeling Is Not (Itself) Qualified By any such "objects", and (Therefore) It Can, Itself, Always Be Turned To Me. The Condition Of the body May, At any moment, Be Disturbance, or Dis-ease, or Lack Of Well-Being, In One or Another Respect (or Function, or Organ) — but The Faculty Of the body (or the functional body itself, In Total, or As A Whole) Can, Itself, Always Be Turned To Me. The Cycle Of the breath May Be Affected By forms of mind, Reactive emotions, and bodily states — but The Faculty Of the breath Is Not (Itself) Identical To the ever-changing contents of the body-mind, and (Therefore) It Can, Itself, Always Be Turned To Me."


"Because The Four Principal Faculties Are Senior (or Always Prior) To Their content, Each Of The Four Principal Faculties Of the body-mind Is Always Available Either To Be Reactively Turned To Its Own Apparent content Or To Be Devotionally Turned To Me. Therefore, Truly, There Are No moments when The Me-Beholding Turning Of the Separate (and Separative) self To Me Is More Difficult Than In other moments — Unless My Devotee Turns To (and Identifies With) the Apparent content of the Separate (and Separative) body-mind-self. If My Devotee Is Simply Remembering Me (and Invoking Me, and, Thus and Thereby, Whole bodily, or As A psycho-physical Totality, Communing With Me), In Disposition, and Intention, and Action — Then The Yoga Of Ruchira Avatara Bhakti Is Direct and (Inherently) Easy (or Free Of Struggle With Separate and Separative self)."







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